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After seeing the rotunda, I walked
upstairs to see the Senate and the House chambers. Although the legislative
chambers of most Capitols are dignified, traditional, and aesthetically
pleasing, they are not usually the most ornately decorated rooms in the
building. This was certainly the case in the Rhode Island State House, where
the library is by far the most beautiful room. The majority of its appeal is
due to the ceiling, which has incredibly intricate gold-leaf designs,
illuminated by an enormous skylight and several two-story windows. With three
stories of increasingly ancient and enormous volumes, the library gives the
impression that there is no knowledge that does not reside somewhere within it.
Just as its inhabitants are
welcoming, the history of Rhode Island demonstrates a culture that embraces
acceptance. Roger Williams, a Protestant who was an early proponent of
religious freedom, founded the colony of Providence. He settled in the area in
June of 1636 after being exiled from Massachusetts for his outspoken beliefs about
the separation of church and state. As the story goes, he stole away in the
dead of night during a fierce blizzard before the sheriff could exile him
personally. After walking over 100 miles in the snow, he sought shelter from the
Chief Sachem, Massasoit, of the Wampanoag Native Americans, who housed him for
several weeks. He then bought a large piece of land from Massasoit that was to
become a new colony of acceptance and religious freedom. He named the colony
“Providence” because he felt that it was divine providence that led him there.
In fact, he was so passionate about the colony that he named his third child
Providence, who was the first to be born within the new settlement.
In another
matter of personal freedom, slavery was abolished in Rhode Island as early as
the 17th century, but the legislation was not enforced well into the 18th
century. In 1774, Stephan Hopkins introduced a bill to the Rhode Island
Assembly that prohibited the importation of slaves into the colony. In 1784,
the Assembly passed a compromise that allowed for the gradual emancipation of
slaves within Rhode Island. By 1840, the census reported that there were only
five African Americans enslaved within the state of Rhode Island. This could be
considered quite progressive for the time period, and is indicative of the
Rhode Island’s cultural origins of personal liberty.
Still mulling over all that I had
discovered, I left through the rear of the building and walked around to the
looming front to take some more photographs. Although the walkway was well
shaded by trees, the summer heat was getting to me, so I returned to my car and
went in search for some lunch. I ended up at a restaurant called Murphy’s,
which was an Irish inspired restaurant and deli. I had the best potato skins of
my life followed by a chicken and bacon sandwich. It was immensely satisfying,
although afterwards I felt lethargic enough to take my time returning to my
automobile.
Near to my hotel, I spotted a
massive park on the map in the southern part of the city. As the afternoon was
still young, I decided to stop and do a little exploring. It was wonderful.
Although it wasn’t in the most prosperous of neighborhoods, the park was
riddling with people taking their dog for a walk, or couples taking paddleboat
rides in the small lake. I saw a sign for the ‘Temple of Music,’ and I decided
to stop and take a look. It was, quite literally, a temple. A rectangular
structure with four columns on either side, it overlooked the lake with the sun
setting behind it. A low stonewall enclosed a large semi-circle on the side
facing the park, allowing a potential crowd a place to congregate. It was built
some time ago, and the engravings on the interior of the walls were hard to
read, but I could tell that this place had hosted celebrations many times
throughout its life. Its tranquility was an excellent end to my day in
Providence.
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